China wants to make its Christians more Chinese
“Sinification” involves a five-year plan, of course
IN 1867 AN English missionary, James Hudson Taylor, wrote a letter home defending his policy of encouraging fellow preachers in China to wear Chinese robes and the Manchu-style pigtail. By dressing in Western garb, he argued, they risked giving the impression that becoming a Christian meant becoming a foreigner. Taylor’s concern was justified. Such was the scorn for those who embraced the faith that, long before the Communist Party seized power in 1949, people used to say, “One more Christian, one fewer Chinese.” Officials in China still mutter this phrase today.
In the 1950s the party began cutting Chinese Christianity’s links with foreign churches and requiring believers to worship only in government-authorised venues. Eventually all religious activity was banned and brutally crushed. A few years after the death of Mao Zedong in 1976, restrictions were partially relaxed. This led to an explosion of Christian worship, much of it in small “house churches” with no official links. Protestantism grew especially fast, as did its foreign connections. Foreign missionaries, often working as teachers, poured back in. Now, in an effort to reassert control, China is trying once again to “sinify” Christianity. It will prove tougher than in Mao’s day.
This article appeared in the China section of the print edition under the headline "Clearing out the foreign"
More from China
How Chinese networks clean dirty money on a vast scale
These shadowy “banks” are becoming the financiers of choice for transnational criminal gangs
The dark side of growing old
A coming wave of Alzheimer’s and other forms of dementia will test China to its limits
Examining the fluff that frustrates northern China
An effort to improve the environment has had unintended consequences